The similar arbitrator in the Holy Quran

Abstract

Praise be to God, Lord of the worlds, and the outcome is for the righteous, and prayers and peace be upon the author of the clear communication, to whom was revealed the saying of the Lord of the worlds (And We have sent down to you the message that you may make clear to the people what has been sent down to them, and that they may reflect.)

His family, companions and followers, as for what follows:

Among the Qur’anic studies related to Islamic matters, ancient and modern, (the clear and similar in the Holy Qur’an), and due to the importance of the topic, we found the attention of scholars to it.

With many studies and research on it, and their efforts in overcoming its major obstacles, you will not find a scholar who interprets it, nor a fundamentalist jurist, nor a jurisprudent hadith scholar who does not have a speech on it or a study on its issues. As for the scholars concerned with the sciences of the Qur’an, they consider the clear and ambiguous to be among the first sciences that must be paid attention to, followed by study and acquaintance with the sayings of its scholars and masters, and I am not exaggerating.

I said that whoever has not mastered the study and knowledge of the terms “muhkam” and “similar” in the Holy Qur’an, this is considered a gap in his knowledge and a deficiency in the acquisition of his knowledge, and many Muslims today suffer from disordered thinking, abnormalities in perceptions and some beliefs, and even confusion in the arrangement of some Islamic knowledge and sciences, and the reason is lack of discrimination. Between the decisive and the similar, assigning each of them its status and place, returning to it, and taking from it

His complaints.

(1) Surah An-Nahl: 044