The rule (it is desirable to leave the dispute) and its importance in the life of a Muslim

Abstract

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Master of Messengers, and upon his family and companions

And whoever follows his guidance until the Day of Judgment. As for what follows: Islamic law commands Muslims to unite, reject disagreement, and not dispute, and to spread the spirit of tolerance and love among them. God Almighty said: “And hold fast to the rope of God all of you and do not become divided, and remember the favor of God upon you when you are enemies and He has joined your hearts.” So, by His grace, you became brothers (1), and He said: (And You will be like those who became divided and disagreed after the clear proofs had come to them. It is they - for them is a great punishment.) (2) And he, peace and blessings be upon him, said (Do not hate one another, do not envy one another, do not turn to one another, and be servants of God, brothers, and it is not permissible It is permissible for a Muslim to emigrate

His brother for more than three nights (3). One of the jurisprudential rules that confirms these meanings and spreads them among Muslims is a rule

(It is desirable to get out of the dispute),

This rule has been mentioned in many books of jurisprudential rules, and jurists use it as evidence in many branches of jurisprudence, and one of its most important fruits is the lack of fanaticism and the rejection of disagreement aside.

And the spread of the spirit of tolerance among Muslims and acceptance of other opinions.

Al Imran: from verse 103

Al Imran: Verse 105.

Sahih Al-Bukhari, by Abu Abdullah Muhammad bin Ismail Al-Bukhari, edited by Mustafa Deeb Al-Bagha, Dar Ibn Katheer and Al-Yamamah, Beirut, third edition 1407 AH 1987 AD, Book of Literature, Chapter on Migration, Hadith No. (

5726), and Sahih Muslim by Abu Al-Hussein Muslim bin Al-Hajjaj Al-Qushayri Al-Naysaburi, edited by Muhammad Fouad Abdel-Baqi, Dar Ihya’ Al-Turath Al-Arabi, Beirut, 1972 AD, The Book of Righteousness and Connection, Chapter on the Prohibition of Envy, Hatred, and Tadabir, Hadith No. (2559).