The heart is in (why, why)

Authors

  • hatma hmdan abrahem

Keywords:

The heart, (why, why)

Abstract

Praise be to God, who has bestowed upon mankind reason and thinking, and the best and most perfect prayer and peace be upon our Master Muhammad Al-Amin, and upon all his family and companions, and those who follow them and follow them with goodness.

On the day of judgment and certainty.

Saying “righteousness of the heart.” This is a study that deals with one of the topics of the Arabic language, which is the heart, in “Walmam,” a grammatical study. I chose this topic as a research paper for my study. Because I found a difference between some scholars regarding it (is it moral or verbal? And because I found it related to the word) to Sibawayh, which is an incorrect relationship in what I see, I wanted to make up for it in order to show what is more correct of these two opinions and what is correct regarding what is understood of Sibawayh’s statement with evidence and proofs as much as I can to explain. I ask God for success in that

The study was divided into three sections, preceded by an introduction and followed by a conclusion. The first section dealt with the similarities between (lam) and when. Because the heart is one of them, and I also discussed what was said regarding its number, and I showed the agreement of scholars on its number, even if they differed in declaring and expressing it, and I also explained the definition of the heart linguistically and terminologically.

I also explained what is meant by negating the present tense.)

In the second section, I discussed the sayings of some scholars who said inverting the meaning, and they did not mention any disagreement in that regard, and I mentioned their texts extensively. To show that most of the scholars said that in what I looked at, and I clarified some of the sayings of the scholars who mentioned the disagreement regarding it

Her journey is scientifically analyzed; I will explain what they mean by that.

In the third section, I discussed the preference between the two opinions, and proved that the more correct of them is the saying “in heart” (meaning with evidence and proofs), and I showed in it that Sibawayh did not say “in heart.”

References

- الاتقان في علوم القرآن جلال عبد الرحمن السيوطي (ت ١١١ هـ) الليل سعيد المندوب - طا - دار الفكر لبنان - ١٤١٦هـ ١٩٩٦ م ---- ارتشاف الضرب من لسان العربي أبو حيان الأندلسي، احمد بن يوسف ت (٧٤٥هـ)، تحقيق د. مصطفى أحمد النحاس ، مطيعة المادي

مصر ١٤٠٨ هـ ١٩٨٧م.

-٣- أسرار العربية أبو البركات عبد الرحمن بن محمد ابن أبي سعيد الأنباري ت ٥٧٧هـ)، تحقيق د. فخر الدين قيارة - ۱۰ - دار الجيل - بيروت

١٤١٥هـ ١٩٩٥م.

الأشباه والنظائر في النحو حلال عبد الرحمن السيوطي (ت ۹۱۱ هـ)) راجعه وقدم له در فايز -ترحين - دار الكتاب العربي - بيروت - لبنان -

١٤١٦هـ ١٩٩٦م.

الأصول في النحو أبو بكر محمد بن سهل بن السراج النحوي البغدادي (ت ٣١٦هـ)، تحقيق: د. عبد الحسين الفتلي ط٣- مؤسسة الرسالة

-بيروت- ١٤٠٨ هـ ١٩٨٨م. -٦- أضواء البيان في إيضاح القرآن بالقرآن محمد الأمين بن محمد بن المختار

الجكني الشنقيطي (ت ۱۳۹۳هـ)، تحقيق مكتب البحوث والدراسات -

دار الفكر للطباعة والنشر - بيروت - ١٤١٥هـ ١٩٩٥م.

- إعراب القرآن للنحاس: أبو جعفر أحمد بن محمد بن إسماعيل النحاس ت ۳۳۸هـ)، تحقيق د. زهير غازي -زاهد ٣- عالم الكتب - بيروت

١٤٠٩ هـ ١٩٨٨م.

-- أوضح المسالك على ألفية ابن مالك بشرح التصريح: أبو محمد عبد الله جمال الدين بن هشام الأنصاري (ت ٧٦١ هـ)، تصحيح من العلماء، دار

الفكر

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Published

2008-04-30

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